La Bibliografia gramsciana, fondata da John M. Cammett, ora curata da Francesco Giasi e da Maria Luisa Righi con la collaborazione dell'International Gramsci Society raccoglie volumi, saggi e articoli su Gramsci pubblicati dal 1922 e pubblicazioni e traduzioni degli scritti di Gramsci dal 1927. Per aggiornamenti, integrazioni o correzioni scrivere a: bibliografiagramsciana@fondazionegramsci.org
Gundur, N.SIntroduction to Karnataka Subaltern Studies Series: Four Volumes, 2018, [Review]: To READ it differently
FA PARTE DI:
T5he Hindu, 27.09.2018
SOGGETTI:
Subalterno; Studi subalterni
citazione
Gundur, N.S,
Introduction to Karnataka Subaltern Studies Series: Four Volumes, 2018, [Review]: To READ it differently, in T5he Hindu, 27.09.2018
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Secco, Lincoln,
GRAMSCI: a gênese dos Estudos Subalternos, in Revista de Políticas Públicas, 2018, pp. 367 - 383
SolrDocument[{id=IT-GRAMSCI-BIB00001-0021327, livello=AP, titolo=GRAMSCI: a gênese dos Estudos Subalternos, sottotitolo=, tipo_titolo=uniform, responsability_namePart=[Secco, Lincoln], autorevoc=[Secco, Lincoln], responsability_codice=[IT-GRAMSCI-EACCPF0001-005064], responsability_ruolo=[author], first_author=Secco, Lincoln, forma_parallela=, responsability=, note_edizione_traduzione=, luogo_pubblicazione=, editore=, forma_visualizzata=2018, forma_normalizzata=20180101-20181231, tipo_data=, consistenza=, lingua=[por], abstract=O artigo mostra possíveis ligações entre análises teóricas de Gramsci sobre os
grupos subalternos e os seus debates políticos com o Partido Comunista Italiano
no cárcere. Também discute os grupos subalternos sob a perspectiva de
outros temas atuais tais como: feminismo, racismo e pluralidade atual da classe
trabalhadora
This article intends to demonstrate the links between Antonio Gramsci`s analysis
on the subaltern groups and his political debates with Italian Communist
Party while he was in prison. B is article also discusses the subaltern studies
taking account of current issues such as feminism, racism and plurality in the
working class nowadays., table_contents=, titolo_collana=, collocazione=, relazioni_titolo_collegato=[Revista de Políticas Públicas], relazioni_identificativo=[], relazioni_tipo_relazione=[padre], relazioni_numero_volume=[22], relazioni_numero_issue=[], relazioni_start=[367], relazioni_end=[383], relazioni_pagine=[], relazioni_forma_visualizzata=[2018], relazioni_forma_normalizzata=[20180101-20181231], relazioni_tipo_data=[], relazioni_luogo=[], relazioni_editore=[], relazioni_paese=[], soggettivoc=[Pci (Partito comunista italiano), Urss, Egemonia, Classe, Subalterno], subjectvoc=[Pci (Italian Communist Party), Urss, Hegemony, Class, Subaltern], note_riservate=, source=, recordInfo=, identifier=IT-GRAMSCI-BIB00001-0021327, recordOrigin=, condizioni_accesso=, dateIssued=20180101-20181231}]
Desogus, PaoloAppunti sul rapporto tra questione meridionale e nazionale-popolare in Gramsci con una nota sul cinema di Matteo Garrone
FA PARTE DI:
Narrativa, 39, 2017, pp. 41 - 51
SOGGETTI:
Scritti precarcerari; Mezzogiorno; Subalterno
citazione
Desogus, Paolo,
Appunti sul rapporto tra questione meridionale e nazionale-popolare in Gramsci con una nota sul cinema di Matteo Garrone, in Narrativa, 2017, pp. 41 - 51
SolrDocument[{id=IT-GRAMSCI-BIB00001-0021531, livello=AP, titolo=Appunti sul rapporto tra questione meridionale e nazionale-popolare in Gramsci con una nota sul cinema di Matteo Garrone, sottotitolo=, tipo_titolo=uniform, responsability_namePart=[Desogus, Paolo], autorevoc=[Desogus, Paolo], responsability_codice=[IT-GRAMSCI-EACCPF0001-007931], responsability_ruolo=[author], first_author=Desogus, Paolo, forma_parallela=, responsability=, note_edizione_traduzione=, luogo_pubblicazione=, editore=, forma_visualizzata=2017, forma_normalizzata=20170101-20171231, tipo_data=, consistenza=, lingua=[ita], abstract=L'articolo propone lo studio del percorso intellettuale e politico di Antonio Gramsci attraverso i suoi scritti precarcerari sul Mezzogiorno e la loro influenza sul pensiero dei "Quaderni del carcere". L'obiettivo è quello di mostrare come la riflessione politica sui gruppi sociali subalterni del meridione italiano sia direttamente legata alla nozione gramsciana di cultura e al processo di costruzione del soggetto 'popolo-nazione', table_contents=, titolo_collana=, collocazione=, relazioni_titolo_collegato=[Narrativa], relazioni_identificativo=[], relazioni_tipo_relazione=[padre], relazioni_numero_volume=[], relazioni_numero_issue=[39], relazioni_start=[41], relazioni_end=[51], relazioni_pagine=[], relazioni_forma_visualizzata=[2017], relazioni_forma_normalizzata=[20170101-20171231], relazioni_tipo_data=[], relazioni_luogo=[], relazioni_editore=[], relazioni_paese=[], soggettivoc=[Scritti precarcerari;, Mezzogiorno, Subalterno], subjectvoc=[Pre Prison Writings;, Mezzogiorno, Subaltern], note_riservate=, source=, recordInfo=, identifier=IT-GRAMSCI-BIB00001-0021531, recordOrigin=, condizioni_accesso=, dateIssued=20170101-20171231}]
Zene, CosimoInner Life, Politics, and the Secular: Is There a "Spirituality" of Subalterns and Dalits? Notes on Gramsci and Ambedkar
FA PARTE DI:
Rethinking Marxism, 3-4, December 2016
SOGGETTI:
Ambedkar, B.R.; Subalterno
citazione
Zene, Cosimo,
Inner Life, Politics, and the Secular: Is There a "Spirituality" of Subalterns and Dalits? Notes on Gramsci and Ambedkar, in Rethinking Marxism, December 2016
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In "Marxism And Spirituality", a special issue of Rethinking Marxism. When discussing the plight of subaltern groups, scholars often underline the economic and material troubles suffered by "the poor" through the perpetration of unjust exploitation, unequal distribution of wealth, and more generally, their being subjected to abuse and violence. This narrative frequently includes the means put in place by subalterns to regain a share of power, but the idea of "inner life" or "spirituality" has hardly been considered as part of the process through which subalterns express their agency so as to attain recognition of their "full humanity." A closer analysis of Gramsci's Notebook 11 and other works, however, highlights the relevance of an innovative, transforming, and immanent "spirituality" that necessarily reflects the historical experience of subaltern groups. This is further emphasized by the writings and activity of the Dalit leader B. R. Ambedkar.
My contribution is divided into four sections. The first is devoted to an illustration of what I shall call "post-Jacobin" hegemony in the Prison Notebooks. The starting point is, therefore, the attempt to demonstrate the presence in the Notebooks, of not one but two notions of hegemony. The first of these - the "Jacobin" one - corresponds to the passage from the economic-corporative to the hegemonic and to the primacy of "culture". The second, belonging to the mass and standardized society of the 1920s and 1930s, appears as an indissoluble intertwining of progressive and regressive aspects, summarized in the oxymoron "passive revolution". The second section focuses on this new situation, characterized by a sort of "double" or reciprocal siege - that of the masses besieging the State and vice versa - and hence by a polarity constituted by bureaucratization and democratization, as two aspects which are both present in the "capillary" and "diffused" hegemony at work in the societies that emerged from World War I. The third section concentrates on the ideological conditions in which the new hegemonic struggle takes place. In them, religion, in as much as it is a form of massive contact between the rulers and the ruled, takes on a decisive role, both as a form of government and as a mode of resistance. Lastly, the fourth section, by focusing on Gramsci's reflections on the concept of "myth" as a grammar of mass politics, explores the eventual connections between myth and democracy, thereby connecting the arguments dealt with respectively in the second and third sections.
Egemonico/subalterno, in International Gramsci Journal,, edited by Giuseppe Cospito and Fabio Frosini; Wollongong: University of Wollongong, September, 2016
Editors' Introduction Giuseppe Cospito, Fabio Frosini 2
Introduzione: mappe 1. Gianni Francioni Un labirinto di carta (Introduzione alla filologia gramsciana) 7
Prima parte: coordinate 2. Giuseppe Cospito, Egemonia/egemonico nei "Quaderni del carcere" (e prima) 49 3. Guido Liguori, Subalterno e subalterni nei "Quaderni del carcere" 89
Seconda parte: incroci 4. Fabio Frosini, L'egemonia e i "subalterni": utopia, religione, democrazia 126 5. Francesca Antonini, "Il vecchio muore e il nuovo non può nascere": cesarismo ed egemonia nel contesto della crisi organica 167 6. Natalìa Gaboardi, Lingua/linguaggio, senso comune e gruppi sociali subalterni 185 7. Robert P. Jackson, Passivity, Subalternity and the Mummification of Culture in Gramsci's "Prison Notebooks" 201 8. Deise Rosalio Silva, Hegemonia e educação: proposta gramscianade superação da subalternidade 226
Terza parte: prospettive 9. Giovanni Semeraro, I subalterni e la religione in Gramsci. Una lettura dall'America Latina 250 10. Daniela Mussi-Camila Goés, Antonio Gramsci no centro e na periferia: notas sobre hegemonia e subalternidade 271 11. Cecilia Pato, Pasado, presente, hegemonía 329
Conclusione 12. Giuseppe Vacca, Dal materialismo storico alla filosofia della praxis 359
Senso Comune; Concezione Del Mondo; Lingua (e Linguistica); Subalterno; Traducibilità
citazione
Gaboardi, Natalìa,
Lingua/linguaggio, senso comune e gruppi sociali subalterni, in Egemonico/subalterno, 2016, pp. 185 - 200
SolrDocument[{id=IT-GRAMSCI-BIB00001-0020466, livello=EJ, titolo=Lingua/linguaggio, senso comune e gruppi sociali subalterni, sottotitolo=, tipo_titolo=, responsability_namePart=[Gaboardi, Natalìa], autorevoc=[Gaboardi, Natalìa], responsability_codice=[IT-GRAMSCI-EACCPF0001-007933], responsability_ruolo=[author], first_author=Gaboardi, Natalìa, forma_parallela=, responsability=, note_edizione_traduzione=, luogo_pubblicazione=, editore=, forma_visualizzata=2016, forma_normalizzata=20160101-20161231, tipo_data=, consistenza=, lingua=[ita], paese=[IT], abstract=
On a number of occasions during his detention, Gramsci spoke of his wish to go into linguistic questions in depth. The best known sources for this are the letter to Tania of 19 March 1927, point 12 of the Main Arguments outlined on 8 February 1929, The language question in Italy: Manzoni and Ascoli and Notebook 29, the last of the monographic notebooks, entitled Notes for an Introduction to the study of grammar, which he started at the clinic in Formia and whose reflections begin from his reading of Alfredo Panzini's Guide to Italian Grammar. Gramsci had already devoted attention to the polemic between Ascoli and Manzoni, and in a letter to his sister-in-law of 17 November 1930 he wrote that, ten years earlier, he had collected material for an essay on the language question according to Manzoni, which was also the object of his analysis in the article A single language and Esperanto ("Il Grido del Popolo", 16 February 1918). His reflection in prison took up again his youthful intuitions, inserting them into the framework of Marxism as a philosophy of praxis. The language question thus became the tangential point for a series of Gramscian concepts: the relationship between structure and superstructures, hegemony, the conception of the world, common sense, the subaltern social groups, the unity of theory and practice, and translatability. The present contribution seeks to bring out the most significant moments of this reflection.
Jackson, Robert,
Subalternity and the Mummification of Culture in Gramsci's "Prison Notebooks", in Egemonico/subalterno, 2016, pp. 201 - 225
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Gramsci's concept of mummification is rarely remarked upon in the literature and has not received the systematic treatment afforded to other concepts in his lexicon. Locating the term in the semantic field of subalternity, this article explores the connection between mummification and passivity. The origins and development of the concept of mummification are traced in Gramsci's thought, suggesting an important role in explaining the passive constitution of the subaltern. Mummification describes an embalming process through which certain forms of culture, positive and legitimate when created, become degenerate through a process of repetition in changed circumstances. The dual nature of mummification is examined, imposed from above through strategies of dispersion wrought by the dominant groups, or emerging from below through the 'intellectual laziness' characteristic of 'Lorianism'.
The different terrains upon which the term is used in the Prison Notebooks are analysed (parties, social groups, common sense, culture), proposing that these aspects of mummification are ultimately 'translatable' aspects of a unitary phenomenon. It is argued that the concept of mummification helps to articulate the intimate relationship between the dialectical poles of hegemony and subalternity in Gramsci's thought. The concept is able to perform a critical function by making an incision between forms of culture that are historically opportune and those that are anachronistic, the reactionary form of the 'living dead'. In our crisis-ridden situation, of zombie banks and vampire capital, this study of mummification is a timely consideration of the Sardinian thinker's contribution to these themes of political monstrosity
The article focuses on the conceptualizations of "subaltern" and "hegemony" in Gramsci's thought. The author argues that understanding the nature of the subaltern social groups is of fundamental importance for understanding the way in which economic relations and the State are constituted, and the way in which these relations contribute to consolidating a given hegemony, of which they are at the same time also a product. Subalternity and hegemony are key formulae in Gramsci's political theory, and are linked to his theory of translatability in that they translate the relations that constitute a State, at the same time as founding the necessity for a wide-ranging strategic plan for the task of transforming social relations. Pedagogical formation and political practice are, then, the languages in which the relations of force are constructed. From these nexuses there emerges the centrality of the formative dimension of the strategic construction of a struggle for power, in that hegemony and education are dialectically connected and express the theory and practice of the project as formulated by Gramsci for overcoming subalternity. The reflections that come together in this text have their origin in the seminars and discussions of the Ghilarza Summer School held at Ghilarza from 8 to 12 September 2014 on the subject of Hegemonic/subaltern.
All'Estero: Gran Bretagna; Egemonia; All'Estero: India; Subalterno
citazione
Mussi, Daniela,
Antonio Gramsci no centro e na periferia: notas sobre hegemonia e subalternidade, in Egemonico/subalterno, 2016, pp. 271 - 328
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This contribution reconstructs how Antonio Gramsci's thought "landed" at the centre and at the periphery of the English-speaking world, here Britain and India respectively. With this in mind, it investigates the reception of Gramscian ideas by British and Indian intellectuals, in particular on the basis of the writings of Raymond Williams and Ranajit Guha. The article shows how a free reading of the Prison Notebooks by these intellectuals gave rise to new concepts of Gramscian inspiration, starting especially from the dialectical unity formed by the conceptual coupling hegemonic/subaltern. It sheds light on the originality of the reception of Gramsci's ideas in these two national contexts in the second half of the twentieth century. With this aim, it first of all reconstructs the political and intellectual environments in which Gramscian ideas were received in Britain and in India, and thence explores the concepts of hegemony and subalternity developed in each of these two contexts. Finally, it presents arguments that aid the integrated and organic understanding of these two contexts of the reception of Gramsci's ideas, starting from the complex centre-peripheral relationship, as the point of departure for a possible investigation of the reception and international expansion of Gramsci's thought.
Meret, Susi - Della Corte, ElisabettaSpaces of Resistance and Re-Actuality of Gramsci in Refugees' Struggles for Rights? The "Lampedusa in Hamburg" between Exit and Voice
Meret, Susi,
Spaces of Resistance and Re-Actuality of Gramsci in Refugees' Struggles for Rights? The "Lampedusa in Hamburg" between Exit and Voice, in García Agustín, Óscar, Solidarity without borders; London: Pluto Press, 2016, pp. 203 - 220
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Penser l'hégémonie et la subalternité avec Gramsci, in Mélanges de l'École française de Rome - Italie et Méditerranée modernes et contemporaines [Online], sous la direction de Niccolò Mignemi, 2016
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Penser l'hégémonie et la subalternité avec Gramsci sous la direction de Niccolò Mignemi Niccolò Mignemi, «Introduction» Fabio Frosini, «De la mobilisation au contrôle : les formes de l'hégémonie dans les « Cahiers de prison » de Gramsci» Giancarlo Schirru, «L'hégémonie de Gramsci entre la sphère politique et la sphère symbolique» Guido Liguori, «Le concept de subalterne chez Gramsci» Riccardo Ciavolella, «L'émancipation des subalternes par la « culture populaire ». La pensée gramscienne et l'anthropologie pour appréhender l'Italie de l'après-guerre et le Tiers monde en voie de décolonisation (1948-1960)» «Bibliographie des ouvrages de Gramsci cités dans le dossier»
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Liguori, GuidoLe concept de subalterne chez Gramsci
FA PARTE DI:
Mélanges de l'École française de Rome - Italie et Méditerranée modernes et contemporaines [Online], 2, 2016
SOGGETTI:
Subalterno; Dominazione; Egemonia
citazione
Liguori, Guido,
Le concept de subalterne chez Gramsci, in Mélanges de l'École française de Rome - Italie et Méditerranée modernes et contemporaines [Online], 2016
The article analyses how the concept of « subaltern » emerges and evolves through the whole corpus of writings by Antonio Gramsci. The starting point are the articles edited before the capture, thus we will follow the use of the term in The Prison Notebooks. The term « subaltern » is initially used to name the intermediate levels within a hierarchy, and it is later adopted to define either the most marginalized social groups, or the one among the main classes which is not yet dominant. In parallel with the reflection leading to the transcribed notes of Notebook 25, in his letters Gramsci uses the term « subaltern » to refer to a single person subjected to cultural and psychological domination. While emphasizing the Marxist origins of this way of thinking, the articles argues that the couple dominant/subaltern gives Gramsci the possibility to introduce categories broader than the traditional ones (bourgeoisie/proletariat) in connecting subjectivity, social status, structural, cultural and ideological variables. The archaeology of the concept in the writings of Gramsci gives the possibility to better understand the origins of a concept that social sciences often use today in referring to the social individuals « at the margins of history ».
Ciavolella, RiccardoL'émancipation des subalternes par la « culture populaire ». La pensée gramscienne et l'anthropologie pour appréhender l'Italie de l'après-guerre et le Tiers monde en voie de décolonisation (1948-1960)
Mélanges de l'École française de Rome - Italie et Méditerranée modernes et contemporaines [Online], 2, 2016
SOGGETTI:
Cultura Popolare; Antropologia; Subalterno
citazione
Ciavolella, Riccardo,
L'émancipation des subalternes par la « culture populaire ». La pensée gramscienne et l'anthropologie pour appréhender l'Italie de l'après-guerre et le Tiers monde en voie de décolonisation (1948-1960), in Mélanges de l'École française de Rome - Italie et Méditerranée modernes et contemporaines [Online], 2016
SolrDocument[{id=IT-GRAMSCI-BIB00001-0020428, livello=AP, titolo=L'émancipation des subalternes par la « culture populaire ». La pensée gramscienne et l'anthropologie pour appréhender l'Italie de l'après-guerre et le Tiers monde en voie de décolonisation (1948-1960), sottotitolo=, tipo_titolo=, responsability_namePart=[Ciavolella, Riccardo], autorevoc=[Ciavolella, Riccardo], responsability_codice=[IT-GRAMSCI-EACCPF0001-007555], responsability_ruolo=[author], first_author=Ciavolella, Riccardo, forma_parallela=, responsability=, note_edizione_traduzione=, luogo_pubblicazione=, editore=, forma_visualizzata=2016, forma_normalizzata=20160101-20161231, tipo_data=, consistenza=, lingua=[fra], paese=[IT], abstract=
This article describes the first receptions and uses of Gramscian theories in anthropology, between 1948 and 1960, in Italy, France and Great Britain. At that moment, Gramsci's reflections on subalternity and the political dimension of popular culture inspired those anthropologists interested both in the regeneration of civil and cultural life in post-war Italy and the decolonisation of the peoples of the Third world. References to Gramsci were sometimes improvised from a philological point of view and often remained at the stage of intuition. Nevertheless, they disclosed a sort of tendency in anthropology - and also in social history - for thinking comparatively different spatialities and temporalities of « subalternity », between Italian South and World South. Stemming from the « politicised » conception of subaltern groups offered by Gramsci, the article describes the reception of his thinking in Italian anthropology and its uses by international anthropology interested in Third world peoples, addressing both the convergences and the « missed encounters » with some anthropological traditions such as in France.
This contribution investigates the presence in Gramsci's work of the family of terms relating to "subaltern", with particular attention being paid to the prison writings. The term itself, of military origin, was widespread in political and journalistic reflections before the First World War; there are numerous very well-known examples of its use in Gramsci, first as an adjective, and then as a noun. It designates both the most marginal classes and the bloc of forces grouped around the "fundamental" revolutionary class, namely the working class, which at least potentially struggles for hegemony. The semantic ambivalence is not without its problems, but this probably lies at the base of the term's current popularity. In Gramsci, moreover, the term (or family of terms) undergoes further expansions in meaning, passing on to designate - during his ongoing prison reflections - not only classes and social groups, but also individuals and the characteristics of their being in relation to others. And in including ever more cultural and not just social or socio-cultural characteristics, it almost always has a clearly negative meaning when compared with the positive "hegemonic" pole.
Brunello, YuriQual língua? E qual Itália? Da linguística à política nos escritos de Gramsci sobre o italiano pós-unificação
FA PARTE DI:
Novos Rumos, 1, 2016, pp. 1 - 11
SOGGETTI:
Subalternità; Risorgimento;
citazione
Brunello, Yuri,
Qual língua? E qual Itália? Da linguística à política nos escritos de Gramsci sobre o italiano pós-unificação, in Novos Rumos, 2016, pp. 1 - 11
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