La Bibliografia gramsciana, fondata da John M. Cammett, ora curata da Francesco Giasi e da Maria Luisa Righi con la collaborazione dell'International Gramsci Society raccoglie volumi, saggi e articoli su Gramsci pubblicati dal 1922 e pubblicazioni e traduzioni degli scritti di Gramsci dal 1927. Per aggiornamenti, integrazioni o correzioni scrivere a: bibliografiagramsciana@fondazionegramsci.org
Images of Gramsci: Connections and Contentions in Political Theory and International Relations, Editors: Andreas Bieler, Adam Morton; London: Routledge, 2006, xxv, 186
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Durst, David C.Hegel's Conception of the Ethical and Gramsci's Notion of Hegemony
FA PARTE DI:
Contemporary Political Theory, 2, May 2005, pp. 175 - 191
SOGGETTI:
Egemonia; Hegel, Georg Wilhelm Friedrich; Quaderni del carcere
citazione
Durst, David C.,
Hegel's Conception of the Ethical and Gramsci's Notion of Hegemony, in Contemporary Political Theory, 2005, pp. 175 - 191
SolrDocument[{id=IT-GRAMSCI-BIB00001-0020573, livello=AP, titolo=Hegel's Conception of the Ethical and Gramsci's Notion of Hegemony, sottotitolo=, tipo_titolo=, responsability_namePart=[Durst, David C.], autorevoc=[Durst, David C.], responsability_codice=[IT-GRAMSCI-EACCPF0001-007973], responsability_ruolo=[author], first_author=Durst, David C., forma_parallela=, responsability=, note_edizione_traduzione=, luogo_pubblicazione=, editore=, forma_visualizzata=2005, forma_normalizzata=20050101-20051231, tipo_data=, consistenza=, lingua=[eng], paese=[GB], abstract=In this paper, I will attempt to show how in its reinforcement of relations of subordination, Hegel's conception of the Ethical reveals structural parallels with Antonio Gramsci's notion of hegemony. First, I will analyze Gramsci's notion of hegemony. In his notebooks written in prison between 1929 and 1935, Gramsci employs the term 'hegemony' to focus attention on the determinate role of socio-cultural formations in sustaining relations of domination. In his eyes, a group maintains its supremacy not simply through the direct domination of the coercive state apparatus but also through the organized consent of the governed in civil society. The dominant group thus needs to resort to legal constraint only as a last line of defense, when in times of a crisis of authority the effective self-identification of the governed with the hegemonic formations breaks down. Second, I will attempt to highlight how in Hegel's Philosophy of Right , ethical mediating institutions in civil society, including education, public authorities, and corporations, function in a way similar to Gramsci's notion of hegemony by creating what Hegel himself terms 'a fundamental sense of order' rooted in the 'habit of the Ethical' that promises to organize the more 'spontaneous', 'unhesitating' consent of the collective. Through the formation of this fundamental ethical sense of order, Hegel believes that coercive law may be rendered increasingly 'superfluous'; that is, precisely the role Gramsci sees 'ethical-political hegemony' play in the transition from the 'nightwatchman' to the 'ethical' state. Yet in contrast to Hegel's normative claims, I will try to show how at the level of civil society these ethical mediating institutions in fact fall short of their intended goal. Rather than 'reconcile' individual interest with public utility, they serve to strengthen asymmetrical distributions of power that inhibit the resolution of social conflicts in a mutually beneficial manner. Hegel's conception of the Ethical therefore functions here in a way similar to hegemony to the extent that it molds a sense of order that solidifies relations of subordination., table_contents=, titolo_collana=, collocazione=FIG: Cassetta-Fubini, relazioni_titolo_collegato=[Contemporary Political Theory], relazioni_identificativo=[], relazioni_tipo_relazione=[padre], relazioni_numero_volume=[4], relazioni_numero_issue=[2], relazioni_start=[175], relazioni_end=[191], relazioni_pagine=[], relazioni_forma_visualizzata=[May 2005], relazioni_forma_normalizzata=[20050501-20050531], relazioni_tipo_data=[], relazioni_luogo=[], relazioni_editore=[Palgrave Macmillan Ltd], relazioni_paese=[GB], soggettivoc=[Egemonia, Hegel, Georg Wilhelm Friedrich, Quaderni del carcere], subjectvoc=[Hegemony, Hegel, Georg Wilhelm Friedrich, Prison Notebooks], note_riservate=, source=, recordInfo=, identifier=IT-GRAMSCI-BIB00001-0020573, recordOrigin=, condizioni_accesso=public, dateIssued=20050501-20050531}]
Pratt, NicolaIdentity, Culture and Democratization: The Case of Egypt
FA PARTE DI:
New Political Science, 1, March, 2005, pp. 69 - 86
SOGGETTI:
Studi di caso; Egitto
citazione
Pratt, Nicola,
Identity, Culture and Democratization: The Case of Egypt, in New Political Science, 2005, pp. 69 - 86
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This article seeks to present an alternative approach to understanding the failure of democratization in the Arab world by locating the problem of democracy-building within the logic of the process of reproducing national identity and culture. The conceptual framework draws on the writings of Antonio Gramsci and postcolonial theorists such as Edward Said. Taking Egypt as a case study, I examine a series of events surrounding a human rights report about police brutality in Egypt to illustrate how the struggle to reproduce Egyptian national identity impacts upon the practice of democracy. In the course of searching for an "authentic" Egyptian identity, uncorrupted by Western influences, a critical mass of Egyptian civil society participates in producing a political consensus in which civil and political freedoms may be legitimately sacrificed in the name of national unity and security. This is despite attempts by some Egyptian activists to challenge dominant conceptions of national identity and culture in order to open up democratic spaces.
Elliott, CaroleRepresentations of the Intellectual: Insights from Gramsci on Management Education
FA PARTE DI:
Management Learning, 4, December, 2003, pp. 411 - 427
SOGGETTI:
Educazione "Alta"; Management
citazione
Elliott, Carole,
Representations of the Intellectual: Insights from Gramsci on Management Education, in Management Learning, pp. 411 - 427
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This article explores the contemporary relationship between management educators and practitioners, as expressed in the Critical Management Studies (CMS) literature, in the light of Gramsci's writings on the formation and roles of intellectuals within society. His conception of intellectuals as being of two types-organic and traditional-is used as a heuristic to explore the claims made by critical management studies for an emancipatory agenda. Using Gramsci's writings as a point of departure I stake out a position that starts to reconsider how management educators have come to acquire their perceived position of governance over what passes as management knowledge. I suggest that to do this we need to consider management education's socio-cultural position. I adopt Gramsci'snotion of the 'system of relations' as a way to focus on the relationships betweenmanagement education, management educators, and management practitioners. Thearticle suggests that CMS needs to pay attention to the pedagogical processes ofmanagement education as much as to its content. I conclude that research that observes what are currently perceived as 'critical' and 'non-critical' management education classrooms must take place. Until this occurs, CMSs claims for an emancipatory agenda must remain muted. (IGS News, n. 14)
Levy, David L. - Egan, DanielA Neo-Gramscian Approach to Corporate Political Strategy: Conflict and Accommodation in the Climate Change Negotiations
FA PARTE DI:
The Journal of Management Studies, 4, June , 2003, pp. 803 - 829
SOGGETTI:
Politica, Teoria Della
citazione
Levy, David L.,
A Neo-Gramscian Approach to Corporate Political Strategy: Conflict and Accommodation in the Climate Change Negotiations, in The Journal of Management Studies, pp. 803 - 829
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Simms, Rupe"I am a non-denominational christian and a marxist socialist:" A Gramscian analysis of the convention people's party and Kwame Nkrumah's use of religion
FA PARTE DI:
Sociology of Religion, 4, Winter, 2003, pp. 463 - 477
SOGGETTI:
Nkrumah, Kwame, 1909-1972; Ghana; Studi di caso
citazione
Simms, Rupe,
"I am a non-denominational christian and a marxist socialist:" A Gramscian analysis of the convention people's party and Kwame Nkrumah's use of religion, in Sociology of Religion, 2003, pp. 463 - 477
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Kwame Nkrumah, the father of modern Ghana, led his people to freedom from British domination between 1948, upon the completion of his studies and political activism in the U.S. and Britain, and 1957, when the European imperialists granted independence to their former colony. As president of the new nation, Nkrumah initiated a process of nationbuilding in which his use of Christianity was central. This study employs Gramscian theory in examining the ideological aspects of this history, emphasizing the use of religion as both a hegemonic and counter-hegemonic political instrument. It argues that in some respects Nkrumah used Christianity in a way that confirms Gramsci; however, in others he employed the Judeo-Christian faith in a manner that informs the ideas of the Italian Marxist.
, table_contents=, titolo_collana=, collocazione=FIG: Cassetta-Fubini, relazioni_titolo_collegato=[Sociology of Religion], relazioni_identificativo=[], relazioni_tipo_relazione=[padre], relazioni_numero_volume=[64], relazioni_numero_issue=[4], relazioni_start=[463], relazioni_end=[477], relazioni_pagine=[], relazioni_forma_visualizzata=[Winter, 2003], relazioni_forma_normalizzata=[20030101-20031231], relazioni_tipo_data=[inferred], relazioni_luogo=[Oxford], relazioni_editore=[Oxford University Press], relazioni_paese=[GB], soggettivoc=[Nkrumah, Kwame, 1909-1972, Ghana, Studi di caso], subjectvoc=[Nkrumah, Kwame, 1909-1972, Ghana, case studies], note_riservate=IGS, Newsletter, n. 14, source=da Maison de sciences de l'Homme, recordInfo=lrighi@fondazionegramsci.org, identifier=IT-GRAMSCI-BIB00001-0016240, recordOrigin=MODS.2C8B2470474EABD, condizioni_accesso=public, dateIssued=20030101-20031231}]
Gramsci and Education. Culture and Politics Series, Edited by Carmel Borg, Joseph Buttigieg, and Peter Mayo; Lanham and Oxford: Rowman & Littlefield, 2002, II, 335
Edited by Carmel Borg, Joseph Buttigieg, and Peter Mayo
Gramsci and Education. Culture and Politics Series, Edited by Carmel Borg, Joseph Buttigieg, and Peter Mayo; Lanham and Oxford: Rowman & Littlefield, 2002, II, 335
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Robson, Terry,
The State and Community Action; London & Sterling, VA: Pluto Press, 2000, 250
SOGGETTI:
Società Civile; Community Action; Politica, Teoria Della
citazione
Robson, Terry,
The State and Community Action; London & Sterling, VA: Pluto Press, 2000, 250
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Baker, Andrew,
Globalization and the British "Residual State", Edited by Richard Stubbs and Geoffrey R.D. Underhill; Oxford: Oxford University Press, 2000
Edited by Richard Stubbs and Geoffrey R.D. Underhill
SOGGETTI:
Neogramscismo; relazioni internazionali; ATTUALITA' Italia vedi INFLUENZA-ITALIA
citazione
Baker, Andrew,
Globalization and the British "Residual State", Edited by Richard Stubbs and Geoffrey R.D. Underhill; Oxford: Oxford University Press, 2000
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Bieler, Andreas,
Globalisation and Enlargement of the European Union: Austrian and Swedish Social Forces in the Struggle over Membership; London: Routledge, 2000
SOGGETTI:
Neogramscismo; relazioni internazionali; ATTUALITA' Italia vedi INFLUENZA-ITALIA
citazione
Bieler, Andreas,
Globalisation and Enlargement of the European Union: Austrian and Swedish Social Forces in the Struggle over Membership; London: Routledge, 2000
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Kalyvas, AndreasHegemonic Sovereignty: Carl Schmitt, Antonio Gramsci and the Constituent Prince
FA PARTE DI:
Journal of Political Ideologies, 3, October, 2000, pp. 343 - 376
SOGGETTI:
Schmitt, Carl; Sovranità Egemonica; Principe come Assemblea Costituente; Politica, Teoria Della
citazione
Kalyvas, Andreas,
Hegemonic Sovereignty: Carl Schmitt, Antonio Gramsci and the Constituent Prince, in Journal of Political Ideologies, 2000, pp. 343 - 376
SolrDocument[{id=IT-GRAMSCI-BIB00001-0006725, livello=AP, titolo=Hegemonic Sovereignty: Carl Schmitt, Antonio Gramsci and the Constituent Prince, sottotitolo=, tipo_titolo=uniform, responsability_namePart=[Kalyvas, Andreas], autorevoc=[Kalyvas, Andreas], responsability_codice=[IT-GRAMSCI-EACCPF0001-002979], responsability_ruolo=[author], first_author=Kalyvas, Andreas, forma_parallela=, responsability=, note_edizione_traduzione=, luogo_pubblicazione=, editore=, forma_visualizzata=2000, forma_normalizzata=20000101-20001231, tipo_data=, consistenza=, lingua=[eng], paese=[GB, US], abstract=This article argues that Schmitt's concept of sovereignty and Gramsci's notion of hegemony represent two distinct variations on a single theme, namely the idea of the political as the original instituting moment of society. Both Schmitt and Gramsci focused on the sources, conditions, content, and scope of the originating power of a collective will. While the former located it in the constituent power of the sovereign people, the latter placed it in the popular-national will of the modern hegemon. Both thinkers explored the complex and perplexing relationship between radical founding acts and modern democratic politics in a secular age, that is of democratic legitimacy, where with the entrance of the masses into the political sphere, the references to ultimate foundations of authority and to an extra-social source of political power had begun to appear more dubious than ever. The last section of the article develops a notion of hegemonic sovereignty defined as an expansive and positing democratic constituent prince, aiming, through founding, total decisions, at the overall, radical, explicit, and lucid institution of society. The article briefly shows how the concept of hegemonic sovereignty can solve some problems pertaining to Schmitt's notion of sovereignty and to Gramsci's theory of hegemony. In so doing, the article seeks to establish the mutually reinforcing qualities of the two concepts.
The last section developes Kalyvas' notion of "hegemonic sovereignty" as a way of partly solving the differences between Schmitt and Gramsci (Humanities Abstracts, May 2001)., table_contents=, titolo_collana=, collocazione=FIG: Cassetta-Fubini, relazioni_titolo_collegato=[Journal of Political Ideologies], relazioni_identificativo=[], relazioni_tipo_relazione=[padre], relazioni_numero_volume=[5], relazioni_numero_issue=[3], relazioni_start=[343], relazioni_end=[376], relazioni_pagine=[], relazioni_forma_visualizzata=[October, 2000], relazioni_forma_normalizzata=[20001000-20001000], relazioni_tipo_data=[inferred], relazioni_luogo=[], relazioni_editore=[Taylor&Francis Ltd], relazioni_paese=[], soggettivoc=[Schmitt, Carl, Sovranità Egemonica, Principe come Assemblea Costituente, Politica, Teoria Della], subjectvoc=[Schmitt, Carl, Sovereignty hegemonic, Prince as Constituent Assembly, Political theory], note_riservate=CMMCN, source=(Humanities Abstracts, May 2001); www.tandf.co.uk/journals, recordInfo=lrighi@fondazionegramsci.org, identifier=IT-GRAMSCI-BIB00001-0006725, recordOrigin=antonio6-6876., condizioni_accesso=public, dateIssued=20001000-20001000}]
Mapping subaltern studies and the postcolonial, Edited and introduced by Vinayak Chaturvedi; London; New York: Verso, 2000, XIX, 364
SolrDocument[{id=IT-GRAMSCI-BIB00001-0020379, livello=B1, titolo=Mapping subaltern studies and the postcolonial, sottotitolo=, tipo_titolo=, responsability_namePart=[Chaturvedi, Vinayak, Chaturvedi, Vinayak], autorevoc=[Chaturvedi, Vinayak, Chaturvedi, Vinayak], responsability_codice=[IT-GRAMSCI-EACCPF0001-007901, IT-GRAMSCI-EACCPF0001-007901], responsability_ruolo=[curatore, introduzione], first_author=Chaturvedi, Vinayak, forma_parallela=, responsability=Edited and introduced by Vinayak Chaturvedi, note_edizione_traduzione=, luogo_pubblicazione=London; New York, editore=Verso, forma_visualizzata=2000, forma_normalizzata=20000101-20001231, tipo_data=, consistenza=XIX, 364, lingua=[eng], paese=[GB], abstract=Inspired by Antonio Gramsci's writings on the history of subaltern classes, the authors in Mapping Subaltern Studies and the Postcolonial sought to contest the elite histories of Indian nationalists by adopting the paradigm of 'history from below'. Later on, the project shifted from its social history origins by drawing upon an eclectic group of thinkers that included Edward Said, Roland Barthes, Michel Foucault, and Jacques Derrida. This book provides a comprehensive balance sheet of the project and its developments, including Ranajit Guha's original subaltern studies manifesto, Partha Chatterjee, Dipesh Chakrabarty and Gayatri Spivak.
With contributions by David Arnold, C.A. Bayly, Tom Brass, Dipesh Chakrabarty, Rajnarayan Chandavarkar, Partha Chatterjee, Ranajit Guha, Rosalind O'Hanlon, Gyanendra Pandey, Gyan Prakash, Sumit Sarkar, Gayatri Chakravorty Spivak, and David Washbrook, table_contents=, titolo_collana=, collocazione=FIG: G. 873, soggettivoc=[Postcolonialismo], subjectvoc=[Subaltern Studies, Postcolonialism], note_riservate=ISBN - 1859842143, source=, recordInfo=, identifier=IT-GRAMSCI-BIB00001-0020379, recordOrigin=, condizioni_accesso=public, dateIssued=20000101-20001231}]
Bishop, RonaldGood Afternoon, Good Evening, and Good Night: The Truman Show as Media Criticism
FA PARTE DI:
Journal of Communication Inquiry, 1, January, 2000, pp. 6 - 18
citazione
Bishop, Ronald,
Good Afternoon, Good Evening, and Good Night: The Truman Show as Media Criticism, in Journal of Communication Inquiry, pp. 6 - 18
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The media's impact on our lives in the past half decade has become a popular thematic centerpiece for feature films and television programs. Using cultural studies as a framework, this article explores the fascination that entertainment producers have with the role the media play in our lives through an analysis of the much heralded film, The Truman Show. Critics and moviegoers have congratulated the producers of films like The Truman Show for taking a critical look at the power of the media. The author contends, however, that they have not earned our plaudits. Films like Truman are created by entertainment companies as a means to exploit, and at the same time dissipate, our desire to engage in genuine media criticism. In the end, the power of the media is affirmed rather than challenged. In the spirit of Antonio Gramsci's concept of hegemony, these films and television programs co-opt our enchantment (and disenchantment) with the media and sell it back to us.
Davies, Matt,
International Political Economy and Mass Communication in Chile: National Intellectuals and Transnational Hegemony; London: Macmillan, 1999
SOGGETTI:
Neogramscismo; Cile; Egemonia; Studi di caso; Relazioni Internazionali; ATTUALITA' Italia vedi INFLUENZA-ITALIA
citazione
Davies, Matt,
International Political Economy and Mass Communication in Chile: National Intellectuals and Transnational Hegemony; London: Macmillan, 1999
SolrDocument[{id=IT-GRAMSCI-BIB00001-0014353, livello=B2, titolo=International Political Economy and Mass Communication in Chile: National Intellectuals and Transnational Hegemony, sottotitolo=, tipo_titolo=uniform, responsability_namePart=[Davies, Matt], autorevoc=[Davies, Matt], responsability_codice=[IT-GRAMSCI-EACCPF0001-005975], responsability_ruolo=[author], first_author=Davies, Matt, forma_parallela=, responsability=, note_edizione_traduzione=, luogo_pubblicazione=London, editore=Macmillan, forma_visualizzata=1999, forma_normalizzata=19990101-19991231, tipo_data=inferred, consistenza=, lingua=[eng], paese=[GB], abstract=, table_contents=, titolo_collana=, collocazione=, soggettivoc=[Neogramscismo, Cile, Egemonia, Studi di caso, Relazioni Internazionali, ATTUALITA' Italia vedi INFLUENZA-ITALIA], subjectvoc=[Neo Gramscism, Chile, Hegemony, International relations, Influence in Italy], note_riservate=, source=(Bieler-Morton, IGSNewsLetter-13, May 2003) FIND! CONTROL. PER CONGRUITA', recordInfo=lrighi@fondazionegramsci.org, identifier=IT-GRAMSCI-BIB00001-0014353, recordOrigin=agg6-226., condizioni_accesso=public, dateIssued=19990101-19991231}]