La Bibliografia gramsciana, fondata da John M. Cammett, ora curata da Francesco Giasi e da Maria Luisa Righi con la collaborazione dell'International Gramsci Society raccoglie volumi, saggi e articoli su Gramsci pubblicati dal 1922 e pubblicazioni e traduzioni degli scritti di Gramsci dal 1927. Per aggiornamenti, integrazioni o correzioni scrivere a: bibliografiagramsciana@fondazionegramsci.org
Gramsci, Antonio,
Masse e Partito: Antologia 1910-1926, a cura di Guido Liguori; Roma: Editori Riuniti, 2016, 388
SolrDocument[{id=IT-GRAMSCI-BIB00001-0020334, livello=B1, titolo=Masse e Partito, sottotitolo=Antologia 1910-1926, tipo_titolo=, responsability_namePart=[Gramsci, Antonio, Liguori, Guido], autorevoc=[Gramsci, Antonio, Liguori, Guido], responsability_codice=[IT-GRAMSCI-EACCPF0001-003167, IT-GRAMSCI-EACCPF0001-000601], responsability_ruolo=[author, curatore], first_author=Gramsci, Antonio, forma_parallela=, responsability=a cura di Guido Liguori, note_edizione_traduzione=, luogo_pubblicazione=Roma, editore=Editori Riuniti, forma_visualizzata=2016, forma_normalizzata=20161027-20161027, tipo_data=, consistenza=388, lingua=[ita], paese=[IT], abstract=A ottant'anni dalla scomparsa, Antonio Gramsci è il saggista italiano più diffuso nel mondo. Il pensatore sardo è un punto di riferimento in molti campi della cultura, seguitando inoltre a essere fonte di ispirazione per movimenti e militanti politici, grazie al suo marxismo originale, capace di proiettarsi sul mondo di oggi e di aiutarci a comprenderlo. Gran parte della peculiarità di Gramsci è dovuta alla sua formazione e alla rivalutazione della soggettività che la caratterizza. La "volontà collettiva", che si incarna nelle masse politicamente attive e in un partito capace di imparare da esse e al contempo di dirigerle, sarà uno dei pilastri di tutta la riflessione gramsciana. Agli scritti degli anni della formazione, e poi a quelli della maturazione, fino all'arresto nel 1926, è dedicata questa antologia. Dal giornalismo militante alla democrazia dei Consigli, dall'analisi del fascismo alla "traduzione" del leninismo in Occidente: negli scritti qui considerati Gramsci avanza idee ed elabora teorie che si evolveranno, ma non saranno rinnegate nelle grandi opere del carcere. Questo volume raccoglie testi rivisti alla luce delle più recenti e accurate riletture critiche e introdotti ciascuno da una breve scheda di orientamento per la lettura. La Introduzione del curatore delinea il profilo culturale e la vicenda politica di uno dei più grandi pensatori contemporanei., table_contents=, titolo_collana=, collocazione=FIG: A.G 493, soggettivoc=[Antologie], subjectvoc=[Anthologies], note_riservate=ISBN13: 9788864732626, source=, recordInfo=, identifier=IT-GRAMSCI-BIB00001-0020334, recordOrigin=, condizioni_accesso=public, dateIssued=20170101-20171231}]
Frosini, FabioSubalterns, Religion, and the Philosophy of Praxis in Gramsci's Prison Notebooks
FA PARTE DI:
Rethinking Marxism, 3-4, December 2016, pp. 523 - 539
SOGGETTI:
Fascismo; Filosofia della praxis; Religione
citazione
Frosini, Fabio,
Subalterns, Religion, and the Philosophy of Praxis in Gramsci's Prison Notebooks, in Rethinking Marxism, 2016, pp. 523 - 539
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Special issue of Rethinking Marxism on "Marxism And Spirituality"
The purpose of this essay is to reconstruct the relationship between subalterns, religion, and philosophy in Antonio Gramsci's Prison Notebooks. With the birth of mass societythat is, with the entry onto the political scene of the popular masses, and above all of the peasantrypolitics entered directly into relation with irrational passions bound up with the religious mentality, and hegemony was constructed not thanks to the institution of a "filter" for the passions (as was the parliament of "notables") but through the mastering of those "passions" using forms of Caesarist and charismatic democracy. In Gramsci's view, the political action of the subaltern classes had to confront this new form of hegemony by recognizing the value of the profound content of religious ideas (which always indicate the need for a unification of theory and practice) and by working on a "translation" of those ideas into the forms of self-organization and self-emancipation.
Baldacci, MassimoEgemonia e pedagogia. Una critica delle interpretazioni di Gramsci
FA PARTE DI:
Materialismo Storico, 1-2, 12.2016, pp. 142 - 160
SOGGETTI:
Educazione (Pedagogia); Egemonia; Filosofia della praxis
citazione
Baldacci, Massimo,
Egemonia e pedagogia. Una critica delle interpretazioni di Gramsci, in Materialismo Storico, 2016, pp. 142 - 160
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In order to adequately deal with Gramsci's view of education, we can't remove the constitutive link of this theme with another issue, so crucial for him: the question of hegemony. We need therefore to quote the original debate that, in the second half of the Twentieth century, fixed the crucial importance of this term. But we need also to pursue our analysis of Gramsci's work in a rigorous diachronic perspective, looking at the whole evolution and route of his thought. Only in this way we can avoid partial interpretations of the question of hegemony. A partiality that fails the authentic perspective of Gramsci's pedagogy: emancipation, in a strong and universal sense that is strictly linked to philosophy of praxis.
Crehan, Kate,
Gramsci's Common Sense: Inequality and Its Narratives; Durham: Duke University Press Books, 2016, 240
SOGGETTI:
Marxismo Occidentale; Filosofia marxista
citazione
Crehan, Kate,
Gramsci's Common Sense: Inequality and Its Narratives; Durham: Duke University Press Books, 2016, 240
SolrDocument[{id=IT-GRAMSCI-BIB00001-0020275, livello=B1, titolo=Gramsci's Common Sense: Inequality and Its Narratives, sottotitolo=, tipo_titolo=, responsability_namePart=[Crehan, Kate], autorevoc=[Crehan, Kate], responsability_codice=[IT-GRAMSCI-EACCPF0001-001609], responsability_ruolo=[author], first_author=Crehan, Kate, forma_parallela=, responsability=, note_edizione_traduzione=, luogo_pubblicazione=Durham, editore=Duke University Press Books, forma_visualizzata=2016, forma_normalizzata=20161007-20161007, tipo_data=, consistenza=240, lingua=[eng], paese=[US], abstract=Acknowledged as one of the classics of twentieth-century Marxism, Antonio Gramsci's Prison Notebooks contains a rich and nuanced theorization of class that provides insights that extend far beyond economic inequality. In Gramsci's Common Sense Kate Crehan offers new ways to understand the many forms that structural inequality can take, including in regards to race, gender, sexual orientation, and religion. Presupposing no previous knowledge of Gramsci on the part of the reader, she introduces the Prison Notebooks and provides an overview of Gramsci's notions of subalternity, intellectuals, and common sense, putting them in relation to the work of thinkers such as Bourdieu, Arendt, Spivak, and Said. In the case studies of the Tea Party and Occupy Wall Street movements, Crehan theorizes the complex relationships between the experience of inequality, exploitation, and oppression, as well as the construction of political narratives. Gramsci's Common Sense is an accessible and concise introduction to a key Marxist thinker whose works illuminate the increasing inequality in the twenty-first century., table_contents=
Preface, ix; Abbreviations, xv; Part I. Subalternity, Intellectuals, and Common Sense: 1. Subalternity, 3; 2. Intellectuals, 18; 3. Common Sense, 43; 4. What Subalterns Know, 59; Part II. Case Studies: 5. Adam Smith: A Bourgeois, Organic Intellectual?, 81; 6. The Common Sense of the Tea Party, 118; 7. Common Sense, Good Sense, and Occupy, 146; Conclusion. Reading Gramsci in the Twenty-First Century, 184; Bibliography, 199; Index, 207
Grelle, Bruce,
Antonio Gramsci and the Question of Religion: Ideology, Ethics, and Hegemony; London ; New York: Routledge, 2016, 158 p.
SolrDocument[{id=IT-GRAMSCI-BIB00001-0020333, livello=B1, titolo=Antonio Gramsci and the Question of Religion: Ideology, Ethics, and Hegemony, sottotitolo=, tipo_titolo=, responsability_namePart=[Grelle, Bruce], autorevoc=[Grelle, Bruce], responsability_codice=[IT-GRAMSCI-EACCPF0001-002594], responsability_ruolo=[author], first_author=Grelle, Bruce, forma_parallela=, responsability=, note_edizione_traduzione=, luogo_pubblicazione=London ; New York, editore=Routledge, forma_visualizzata=2016, forma_normalizzata=20160929-20160929, tipo_data=, consistenza=158 p., lingua=[eng], paese=[US, GB], abstract=Antonio Gramsci and the Question of Religion provides a new introduction to the thought of Gramsci through the prisms of religious studies and comparative ethics. Bruce Grelle shows that Gramsci's key ideas - on hegemony, ideology, moral reformation, "traditional" and "organic" intellectuals - were formulated with simultaneous considerations of religion and politics. Identifying Gramsci's particular brand of Marxism, Grelle offers an overview of Gramsci's approach to religion and applies it to contemporary debates over the role of religion and morality in social order and social change. This book is ideal for students and scholars interested in Gramsci, religion, and comparative ethics., table_contents=
Table of Contents
Introduction; 1. Religious Ethics, Ideology, and Culture; 2. Antonio Gramsci and "The Question of Religion or Worldview"; 3. Myth, Religion, and the Intellectuals; 4. World Order in a Global Age; 5. Religion, Ethics, and the Discourses of Social Change; 6. Religion, Ethics, and Ideology
, titolo_collana=, collocazione=FIG: G 946, soggettivoc=[Egemonia culturale, Questione religiosa, Intellettuali Organici, Intellettuali Tradizionali], subjectvoc=[Cultural Hegemony, Question of Religion, Organic Intellectuals, Traditional Intellectuals], note_riservate=ISBN: 1138190659, source=, recordInfo=, identifier=IT-GRAMSCI-BIB00001-0020333, recordOrigin=, condizioni_accesso=public, dateIssued=20160929-20160929}]
Cospito, GiuseppeThe Rhythm of Thought in Gramsci: A Diachronic Interpretation of Prison Notebooks
SOGGETTI:
Quaderni del carcere, Struttura
citazione
Cospito, Giuseppe,
The Rhythm of Thought in Gramsci: A Diachronic Interpretation of Prison Notebooks; Leiden; Boston: BRILL, 2016, XIII, 248
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Preface: Questions of Method
PART ONE: PHILOSOPHY-POLITICS-ECONOMICS
1. Structure and Superstructures
1.1. Working hypothesis
1.2. The 'Bukharin' phase (from the party school to Notebook 4, §§ 12 and 15: 1925-30)
1.3. The 'centrist' thesis from the end of 1930 (Notebook 4, § 38)
1.4. The 'crisis' of 1931 (Notebook 7)
1.5. Moving beyond the architectural metaphor (Notebook 8: end of 1931 - beginning of 1932)
1.6. The 'inertia' of the old formulations (Notebooks 10, 11 and 13: 1932-3)
1.7. 'Unended Quest' (Notebooks 10, 11, 14, 15 e 17: 1932-35)
1.8 Provisional conclusions
2. Hegemony
2.1. Introduction
2.2. 'Posing the issue'
2.3. Hegemony and civil society
2.4. Hegemony and the intellectuals
2.5. Hegemony and the party
2.6. The sources of Gramsci's concept of hegemony
2.7. A (re)definition of Gramsci's concept of hegemony
3. Regulated Society
3.1. Philosophy-Politics-Economics
3.2. 'Importuning the texts'
3.3. The regulated society 'from Utopia to science'
3.4. Towards a new Reformation?
3.5. Gramsci as critic of the 'critical economy'
3.6. Toward 'a new economic science'
PART TWO: THE ANALYSIS OF SEVERAL INTERNAL DYNAMICS OF THE NOTEBOOKS
4. The 'Alternatives' to Structure-Superstructure
4.1. 'Quantity and quality'
4.2. 'Content and form'
4.3. 'Objective and subjective'
4.4. 'Historical bloc'
5. The Gradual Transformation in Gramsci's Categories
5.1. Methodological premise
5.2. Organic centralism; Postilla
5.3. Common sense and/or good sense
5.4. Civil society
6. Gramsci and the Marxist Tradition
6.1. 'Marx, the author of concrete political and historical works': Caesarism and Bonapartism
6.2. Engels and the Marxist vulgate
6.3. Conclusion: Gramsci, from Lenin to Marx
Bibliography
Index, titolo_collana=Historical Materialism Book (Book 130), collocazione=FIG: G. 910, relazioni_titolo_collegato=[Cospito, Giuseppe, Il ritmo del pensiero], relazioni_identificativo=[IT-GRAMSCI-BIB00001-0019097], relazioni_tipo_relazione=[tradotto], relazioni_numero_volume=[], relazioni_numero_issue=[], relazioni_start=[], relazioni_end=[], relazioni_pagine=[], relazioni_forma_visualizzata=[2011], relazioni_forma_normalizzata=[20110101-20111231], relazioni_tipo_data=[], relazioni_luogo=[Napoli], relazioni_editore=[Saggi Bibliopolis], relazioni_paese=[ITA], soggettivoc=[Quaderni del carcere, Struttura], subjectvoc=[Prison Notebooks structure], note_riservate=ISBN: 9789004266322, source=, recordInfo=, identifier=IT-GRAMSCI-BIB00001-0020274, recordOrigin=, condizioni_accesso=public, dateIssued=20160901-20160931}]
Senso Comune; Concezione Del Mondo; Lingua (e Linguistica); Subalterno; Traducibilità
citazione
Gaboardi, Natalìa,
Lingua/linguaggio, senso comune e gruppi sociali subalterni, in Egemonico/subalterno, 2016, pp. 185 - 200
SolrDocument[{id=IT-GRAMSCI-BIB00001-0020466, livello=EJ, titolo=Lingua/linguaggio, senso comune e gruppi sociali subalterni, sottotitolo=, tipo_titolo=, responsability_namePart=[Gaboardi, Natalìa], autorevoc=[Gaboardi, Natalìa], responsability_codice=[IT-GRAMSCI-EACCPF0001-007933], responsability_ruolo=[author], first_author=Gaboardi, Natalìa, forma_parallela=, responsability=, note_edizione_traduzione=, luogo_pubblicazione=, editore=, forma_visualizzata=2016, forma_normalizzata=20160101-20161231, tipo_data=, consistenza=, lingua=[ita], paese=[IT], abstract=
On a number of occasions during his detention, Gramsci spoke of his wish to go into linguistic questions in depth. The best known sources for this are the letter to Tania of 19 March 1927, point 12 of the Main Arguments outlined on 8 February 1929, The language question in Italy: Manzoni and Ascoli and Notebook 29, the last of the monographic notebooks, entitled Notes for an Introduction to the study of grammar, which he started at the clinic in Formia and whose reflections begin from his reading of Alfredo Panzini's Guide to Italian Grammar. Gramsci had already devoted attention to the polemic between Ascoli and Manzoni, and in a letter to his sister-in-law of 17 November 1930 he wrote that, ten years earlier, he had collected material for an essay on the language question according to Manzoni, which was also the object of his analysis in the article A single language and Esperanto ("Il Grido del Popolo", 16 February 1918). His reflection in prison took up again his youthful intuitions, inserting them into the framework of Marxism as a philosophy of praxis. The language question thus became the tangential point for a series of Gramscian concepts: the relationship between structure and superstructures, hegemony, the conception of the world, common sense, the subaltern social groups, the unity of theory and practice, and translatability. The present contribution seeks to bring out the most significant moments of this reflection.
Jackson, Robert,
Subalternity and the Mummification of Culture in Gramsci's "Prison Notebooks", in Egemonico/subalterno, 2016, pp. 201 - 225
SolrDocument[{id=IT-GRAMSCI-BIB00001-0020467, livello=EJ, titolo=Subalternity and the Mummification of Culture in Gramsci's "Prison Notebooks", sottotitolo=, tipo_titolo=, responsability_namePart=[Jackson, Robert], autorevoc=[Jackson, Robert], responsability_codice=[IT-GRAMSCI-EACCPF0001-002893], responsability_ruolo=[author], first_author=Jackson, Robert, forma_parallela=, responsability=, note_edizione_traduzione=, luogo_pubblicazione=, editore=, forma_visualizzata=2016, forma_normalizzata=20160101-20161231, tipo_data=, consistenza=, lingua=[eng], paese=[IT], abstract=
Gramsci's concept of mummification is rarely remarked upon in the literature and has not received the systematic treatment afforded to other concepts in his lexicon. Locating the term in the semantic field of subalternity, this article explores the connection between mummification and passivity. The origins and development of the concept of mummification are traced in Gramsci's thought, suggesting an important role in explaining the passive constitution of the subaltern. Mummification describes an embalming process through which certain forms of culture, positive and legitimate when created, become degenerate through a process of repetition in changed circumstances. The dual nature of mummification is examined, imposed from above through strategies of dispersion wrought by the dominant groups, or emerging from below through the 'intellectual laziness' characteristic of 'Lorianism'.
The different terrains upon which the term is used in the Prison Notebooks are analysed (parties, social groups, common sense, culture), proposing that these aspects of mummification are ultimately 'translatable' aspects of a unitary phenomenon. It is argued that the concept of mummification helps to articulate the intimate relationship between the dialectical poles of hegemony and subalternity in Gramsci's thought. The concept is able to perform a critical function by making an incision between forms of culture that are historically opportune and those that are anachronistic, the reactionary form of the 'living dead'. In our crisis-ridden situation, of zombie banks and vampire capital, this study of mummification is a timely consideration of the Sardinian thinker's contribution to these themes of political monstrosity
The article focuses on the conceptualizations of "subaltern" and "hegemony" in Gramsci's thought. The author argues that understanding the nature of the subaltern social groups is of fundamental importance for understanding the way in which economic relations and the State are constituted, and the way in which these relations contribute to consolidating a given hegemony, of which they are at the same time also a product. Subalternity and hegemony are key formulae in Gramsci's political theory, and are linked to his theory of translatability in that they translate the relations that constitute a State, at the same time as founding the necessity for a wide-ranging strategic plan for the task of transforming social relations. Pedagogical formation and political practice are, then, the languages in which the relations of force are constructed. From these nexuses there emerges the centrality of the formative dimension of the strategic construction of a struggle for power, in that hegemony and education are dialectically connected and express the theory and practice of the project as formulated by Gramsci for overcoming subalternity. The reflections that come together in this text have their origin in the seminars and discussions of the Ghilarza Summer School held at Ghilarza from 8 to 12 September 2014 on the subject of Hegemonic/subaltern.
Chiesa cattolica; All'Estero: America Latina; Teologia Della Liberazione
citazione
Semeraro, Giovanni,
I subalterni e la religione in Gramsci. Una lettura dall'America Latina, in Egemonico/subalterno, 2016, pp. 250 - 270
SolrDocument[{id=IT-GRAMSCI-BIB00001-0020469, livello=EJ, titolo=I subalterni e la religione in Gramsci. Una lettura dall'America Latina, sottotitolo=, tipo_titolo=uniform, responsability_namePart=[Semeraro, Giovanni], autorevoc=[Semeraro, Giovanni], responsability_codice=[IT-GRAMSCI-EACCPF0001-005086], responsability_ruolo=[author], first_author=Semeraro, Giovanni, forma_parallela=, responsability=, note_edizione_traduzione=, luogo_pubblicazione=, editore=, forma_visualizzata=2016, forma_normalizzata=20160101-20161231, tipo_data=, consistenza=, lingua=[ita], abstract=
This contribution proposes an analysis of Gramsci's notes on religion, in particular on Christianity's and the catholic Church's relation with the subaltern classes. We highlight his distinctions between the "utopian" dimensions which Christianity contains and the feudal structure of the Church. To this latter, which maintains the popular masses in a condition of subalternity, Gramsci counterposes the "philosophy of praxis" directed towards self-government and the conquest of hegemony by the subaltern classes. In the second part of the article, we establish a counterpoint between Gramsci's considerations on religion (and the catholic Church) and the role of the subalterns in Christianity as redeemed by Liberation Theology in Latin America. Here indeed, over the last few decades, significant sectors of Christians, making use of the analytical instruments provided by Marxism and by the thought of Gramsci, have made their 'choice for the poor', thereby giving religion and politics a new configuration.
All'Estero: Gran Bretagna; Egemonia; All'Estero: India; Subalterno
citazione
Mussi, Daniela,
Antonio Gramsci no centro e na periferia: notas sobre hegemonia e subalternidade, in Egemonico/subalterno, 2016, pp. 271 - 328
SolrDocument[{id=IT-GRAMSCI-BIB00001-0020470, livello=EJ, titolo=Antonio Gramsci no centro e na periferia: notas sobre hegemonia e subalternidade, sottotitolo=, tipo_titolo=, responsability_namePart=[Mussi, Daniela, Goés, Camila], autorevoc=[Mussi, Daniela, Goés, Camila], responsability_codice=[IT-GRAMSCI-EACCPF0001-007700, IT-GRAMSCI-EACCPF0001-007935], responsability_ruolo=[author, author], first_author=Mussi, Daniela, forma_parallela=, responsability=, note_edizione_traduzione=, luogo_pubblicazione=, editore=, forma_visualizzata=2016, forma_normalizzata=20160101-20161231, tipo_data=, consistenza=, lingua=[por], abstract=
This contribution reconstructs how Antonio Gramsci's thought "landed" at the centre and at the periphery of the English-speaking world, here Britain and India respectively. With this in mind, it investigates the reception of Gramscian ideas by British and Indian intellectuals, in particular on the basis of the writings of Raymond Williams and Ranajit Guha. The article shows how a free reading of the Prison Notebooks by these intellectuals gave rise to new concepts of Gramscian inspiration, starting especially from the dialectical unity formed by the conceptual coupling hegemonic/subaltern. It sheds light on the originality of the reception of Gramsci's ideas in these two national contexts in the second half of the twentieth century. With this aim, it first of all reconstructs the political and intellectual environments in which Gramscian ideas were received in Britain and in India, and thence explores the concepts of hegemony and subalternity developed in each of these two contexts. Finally, it presents arguments that aid the integrated and organic understanding of these two contexts of the reception of Gramsci's ideas, starting from the complex centre-peripheral relationship, as the point of departure for a possible investigation of the reception and international expansion of Gramsci's thought.
Starting from an analytical perspective combining political theory and intellectual history, the present contribution outlines the Gramscian experience in Latin America, devoting particular attention to the twostage (1963-65 and 1973) reception and interpretation of Gramscian political theory by the review Pasado y Presente. Taking the review as a space for political and cultural intervention, the essay reconstructs the influence it had on the legacy of Gramscian theory, with special regard to the reflections on the concept of hegemony proposed by the two people, José Aricó and Juan Antonio Portantiero, with whom the review is most associated.
Egemonia; Materialismo Storico; Marxismo; Filosofia della Praxis; Partito Politico
citazione
Vacca, Giuseppe,
Dal materialismo storico alla filosofia della praxis, in Egemonico/subalterno, 2016, pp. 359 - 378
SolrDocument[{id=IT-GRAMSCI-BIB00001-0020472, livello=EJ, titolo=Dal materialismo storico alla filosofia della praxis, sottotitolo=, tipo_titolo=, responsability_namePart=[Vacca, Giuseppe], autorevoc=[Vacca, Giuseppe], responsability_codice=[IT-GRAMSCI-EACCPF0001-000133], responsability_ruolo=[author], first_author=Vacca, Giuseppe, forma_parallela=, responsability=, note_edizione_traduzione=, luogo_pubblicazione=, editore=, forma_visualizzata=2016, forma_normalizzata=20160101-20161231, tipo_data=, consistenza=, lingua=[ita], abstract=
Contrary to what the first editors and interpreters of Gramsci maintained, the expression "philosophy of praxis" is not a simple expedient to which he had recourse in order to avoid writing "historical materialism" and, thereby, to get round the prison censorship. The term, instead, implies a thoroughgoing rethinking of Marxism on his part which took place throughout the course of his reflections in the Notebooks, a rethink which has roots in the 1926 essay on the Southern Question. As well as taking up again the thought of Labriola (in whom the expression "philosophy of praxis" already figures), this "revision" of Marxist philosophy implies not only a definitive detachment from Marxism-Leninism, but an "epistemological break" with his own previous political writings and, above all, a new reading of Marx's work, with particular attention paid to the Theses on Feuerbach and to the Preface to A Contribution to the Critique of Political Economy. Additionally, this also taking place in relation to the deep upheavals in the international political scenario between the end of the 1920s and the 1930s, which saw the definitive closure of the perspective of a world proletarian revolution. This led Gramsci to go in depth into the concepts of hegemony, the intellectuals, the State, civil society, war of position, passive revolution, and structure and superstructure, in an absolutely original reflection whose endpoint is the constitution of a new political subject in the modern world, namely the political party.
Cospito, Giuseppe,
El ritmo del pensamiento de Gramsci: Una lectura diacrónica de los Cuadernos de la Cárcel, Prólogo de Francesco Giasi. Traducción de Juan Jorge Barbero.; Buenos Aires: Ediciones Continente, 2016
SolrDocument[{id=IT-GRAMSCI-BIB00001-0020437, livello=B1, titolo=El ritmo del pensamiento de Gramsci, sottotitolo=Una lectura diacrónica de los Cuadernos de la Cárcel, tipo_titolo=, responsability_namePart=[Cospito, Giuseppe, Barbero, Juan Jorge, Barbero, Juan Jorge, Giasi, Francesco], autorevoc=[Cospito, Giuseppe, Barbero, Juan Jorge, Barbero, Juan Jorge, Giasi, Francesco], responsability_codice=[IT-GRAMSCI-EACCPF0001-001565, IT-GRAMSCI-EACCPF0001-007929, IT-GRAMSCI-EACCPF0001-007929, IT-GRAMSCI-EACCPF0001-006006], responsability_ruolo=[author, traduttore, introduzione, prefazione], first_author=Cospito, Giuseppe, forma_parallela=, responsability=Prólogo de Francesco Giasi. Traducción de Juan Jorge Barbero., note_edizione_traduzione=, luogo_pubblicazione=Buenos Aires, editore=Ediciones Continente, forma_visualizzata=2016, forma_normalizzata=20160711-20160711, tipo_data=, consistenza=, lingua=[spa], paese=[AR], abstract=En el libro de Giuseppe Cospito que aquí se edita en lengua española queda ampliamente demostrada la utilidad de conjugar el trabajo filológico y el interpretativo. Los temas tratados en este libro se encuentran entre los más debatidos por la crítica porque se refieren a aspectos fundamentales de la reflexión carcelaria, comenzando por la interpretación del pensamiento de Marx. Esta traducción agilizará la vinculación entre los estudios que se están desarrollando en Italia y las investigaciones llevadas adelante en argentina y en otros países de lengua española donde el interés por Gramsci se presenta cada vez más vasto y creciente, Francesco Giasi / Respecto al legado de Gramsci, ha dicho Angelo D Orsi que "en el plano de la adquisición de documentos acaso se hayan obtenido mayores progresos en que el medio siglo anterior". Tomando al pie de la letra esta afirmación de D Orsi, nos esforzamos a diario por conocer pelos y señales de este filón de la actual cultura critica europea, no pudiendo haber tomado mejor decisión que la de abocarnos a traducir y publicar este libro de Giuseppe Cospito, buscando relacionarnos por esta vía con una tarea colectiva de treinta años, construida por una red de estudiosos italianos que se nos fue anunciando(luego de los resonantes aportes de Palmiro Togliatti y Valentino Gerratana) como la tercera epifanía de un descubrimiento de Gramsci infinito. Juan Jorge Barbero, table_contents=, titolo_collana=Análisis e investigación, collocazione=, relazioni_titolo_collegato=[Cospito, Giuseppe, Il ritmo del pensiero], relazioni_identificativo=[IT-GRAMSCI-BIB00001-0019097], relazioni_tipo_relazione=[tradotto], relazioni_numero_volume=[], relazioni_numero_issue=[], relazioni_start=[], relazioni_end=[], relazioni_pagine=[312], relazioni_forma_visualizzata=[2011], relazioni_forma_normalizzata=[20110101-20111231], relazioni_tipo_data=[], relazioni_luogo=[], relazioni_editore=[], relazioni_paese=[], soggettivoc=[Quaderni del carcere, Struttura], subjectvoc=[Prison Notebooks structure], note_riservate=ISBN: 9789507545924, source=www.edicontinente.com, recordInfo=, identifier=IT-GRAMSCI-BIB00001-0020437, recordOrigin=, condizioni_accesso=public, dateIssued=20160711-20160711}]
Liguori, GuidoNoi Perspective ale filosofiei politice a lui Croce, Gentile Şi Gramsci, Stato e società civile in Gramsci
FA PARTE DI:
Polis, Revista de Ştiinţe Politice, 2(12), 03.2016 - 04.2016, pp. 13 - 28
SOGGETTI:
Marxismo; Comunismo Italiano; Egemonia; Stato - Società Civile
citazione
Liguori, Guido,
Noi Perspective ale filosofiei politice a lui Croce, Gentile Şi Gramsci, Stato e società civile in Gramsci, in Polis, Revista de Ştiinţe Politice, 2016, pp. 13 - 28
SolrDocument[{id=IT-GRAMSCI-BIB00001-0021437, livello=AP, titolo=Noi Perspective ale filosofiei politice a lui Croce, Gentile Şi Gramsci, Stato e società civile in Gramsci, sottotitolo=, tipo_titolo=uniform, responsability_namePart=[Liguori, Guido], autorevoc=[Liguori, Guido], responsability_codice=[IT-GRAMSCI-EACCPF0001-000601], responsability_ruolo=[author], first_author=Liguori, Guido, forma_parallela=, responsability=, note_edizione_traduzione=, luogo_pubblicazione=, editore=, forma_visualizzata=2016, forma_normalizzata=20160101-20161231, tipo_data=, consistenza=, lingua=[ita], paese=[RO], abstract=Gramsci is not, as at times has been said, the "theoretician of civil society". Central to his reflections in the Prison Notebooks is instead the concept of the "integral State" or "extended State", the dialectical union of State and civil society, which allowed him to interpret the new social and political situation typical of much of the twentieth century. This new situation is characterized, on the one hand, by a new relationship between the economy and politics and, on the other, by the growing importance of the "apparatuses of consent" flanking the State's traditional repressive apparatuses. For Gramsci the apparatuses of consent are sometimes public and sometimes apparently private but, in any case, their function is the same, namely to reinforce the hegemony of the dominant class, and to propagate a traditional common sense, thereby making it difficult to challenge the given set-ups of power. Since there has been a change in the State - the terrain of the struggle for power - the concept of revolution must also change. This is no longer an isolated insurrectionary event, as it was in the nineteenth century, but a long struggle for the conquest of "trenches and emplacements", in other words the conquest of the centres that produce and extend consent., table_contents=, titolo_collana=, collocazione=, relazioni_titolo_collegato=[Polis, Revista de Ştiinţe Politice], relazioni_identificativo=[], relazioni_tipo_relazione=[padre], relazioni_numero_volume=[4], relazioni_numero_issue=[2(12)], relazioni_start=[13], relazioni_end=[28], relazioni_pagine=[], relazioni_forma_visualizzata=[03.2016 - 04.2016], relazioni_forma_normalizzata=[20160301-20160431], relazioni_tipo_data=[], relazioni_luogo=[], relazioni_editore=[], relazioni_paese=[], soggettivoc=[Marxismo, Comunismo Italiano, Egemonia, Stato - Società Civile], subjectvoc=[Marxism, Italian Communism, Hegemony, State - civil society], note_riservate=, source=, recordInfo=, identifier=IT-GRAMSCI-BIB00001-0021437, recordOrigin=, condizioni_accesso=, dateIssued=20160301-20160431}]
García Agustín, Óscar,
Solidarity without borders: Gramscian perspectives on migration and civil society alliances, in García Agustín, Óscar, Solidarity without borders, 2016, pp. 3 - 19
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Mellino, Miguel,
Gramsci in Slice: Race, Colonialism, Migration and the Postcolonial Gramsci, in García Agustín, Óscar, Solidarity without borders; Londra: Pluto Press, 2016, pp. 58 - 78