Reed, Jean-Pierre Theorist of Subaltern Subjectivity: Antonio Gramsci, Popular Beliefs, Political Passion, and Reciprocal Learning.

Some recent positions on Antonio Gramsci portray him as a vanguardist who outright rejects common sense and popular culture as playing a role in counter-hegemony or political resistance. This manuscript seeks to provide a corrective to these recent portrayals. It does so by accurately evaluating Gramsci's position on the dialectical relationship subaltern (popular) beliefs have to counter-hegemony; by considering his bottom-up stance on the relationship organic intellectuals have to the subaltern; by focusing on his cutting edge position on ideological articulation; and in light of his articulations regarding the role of subaltern passion and subaltern-centered pedagogy for counter-hegemony. As a way to illustrate the significance of the subaltern for counter-hegemony, the potential of popular religion for counter-hegemony is explored.

SolrDocument[{id=IT-GRAMSCI-BIB00001-0019368, livello=AP, titolo=Theorist of Subaltern Subjectivity: Antonio Gramsci, Popular Beliefs, Political Passion, and Reciprocal Learning., sottotitolo=, tipo_titolo=uniform, responsability_namePart=[Reed, Jean-Pierre], autorevoc=[Reed, Jean-Pierre], responsability_codice=[IT-GRAMSCI-EACCPF0001-007550], responsability_ruolo=[author], first_author=Reed, Jean-Pierre, forma_parallela=, responsability=, note_edizione_traduzione=, luogo_pubblicazione=, editore=, forma_visualizzata=, forma_normalizzata=, tipo_data=, consistenza=, lingua=[eng], abstract=Some recent positions on Antonio Gramsci portray him as a vanguardist who outright rejects common sense and popular culture as playing a role in counter-hegemony or political resistance. This manuscript seeks to provide a corrective to these recent portrayals. It does so by accurately evaluating Gramsci's position on the dialectical relationship subaltern (popular) beliefs have to counter-hegemony; by considering his bottom-up stance on the relationship organic intellectuals have to the subaltern; by focusing on his cutting edge position on ideological articulation; and in light of his articulations regarding the role of subaltern passion and subaltern-centered pedagogy for counter-hegemony. As a way to illustrate the significance of the subaltern for counter-hegemony, the potential of popular religion for counter-hegemony is explored., table_contents=, titolo_collana=, collocazione=, relazioni_titolo_collegato=[Critical Sociology], relazioni_identificativo=[], relazioni_tipo_relazione=[padre], relazioni_numero_volume=[39], relazioni_numero_issue=[4], relazioni_start=[561], relazioni_end=[591], relazioni_pagine=[], relazioni_forma_visualizzata=[July, 2013], relazioni_forma_normalizzata=[20130700-20130700], relazioni_tipo_data=[inferred], relazioni_luogo=[], relazioni_editore=[Sage], relazioni_paese=[US], soggettivoc=[Culture subalterne, Cultura Popolare, Folklore], subjectvoc=[subaltern culture, Popular culture, Folklore], note_riservate=, source=IGS-2012, recordInfo=francescogiasi@libero.it, identifier=IT-GRAMSCI-BIB00001-0019368, recordOrigin=MODS.2CB3365FA11C269, condizioni_accesso=public, dateIssued=20130700-20130700}]